Hamilton
Spectator
Saturday July 30th, 2005
Go Section, page 10
These Bunnies are no Playboys
By Regina Haggo
Rabbits are cute,
cuddly and reputedly oversexed. Men who wear
white shirts and grey trousers are not, it seems
to me. But what happens when hare and human
meet?
Steve Mazza, a
Hamilton sculptor who works with clay, has the
answer. He’s created 14 bunny men for an
engaging exhibition at the Transit Gallery. Out
of Character (inaction figures) is even making
passers-by stop on the sidewalk and smile.
Mazzas funny bunny men are fantastical beings, but they are also very ordinary, and their ordinariness ultimately elicits our sympathy.
They look quite
human, but each has a huge nose and only one
human ear. Most have narrow, heavy-lidded eyes
and they almost always keep their mouths closed
and their lips are set in a straight line.
Mazza has
cross-hatched the surface of each flesh-coloured
head, so that it looks like skin, but magnified.
This texture also suggests fur, however, and the
figures are the size of rabbits, not people.
Two long ears on the top of the head give the
men a distinctive bunny look. Mazza has the ears
growing out of the head, so they are not like
Hugh Hefner’s playboy bunny ears.
Because Mazza’s
figures are clothed, we can’t tell whether they
have fluffy tails. Unlike the seductively
dressed bunny girls, Mazza’s men are neatly
outfitted in grey trousers and black shoes.
Most of them wear white shirts and ties, and
some sport V-necked sweaters. The similarity of
their clothes hints at uniformity and
conformity, yet because of the brilliant way
they are displayed in the gallery with lots of
space around them, they appear isolated.
Animal-like
figures in clothes are nothing new. Beatrix
Potter’s clothed animals were well loved because
they were a comforting sign of nature tamed and
civilized.
Ancient Egyptian
sculptors carved images of cat goddesses wearing
long tight tunics. In fact, Mazza’s figures have
the look of modern cult statues with
recognizable attributes and gestures. But while
ancient deities did with their hands referred to
significant deeds and events. Mazza’s bunny men
are associated with the most mundane of life’s
acts.
And like toy
action figures, they are fantastical creatures
but unlike them, they do not perform dramatic
feats, but are immortalized in a moment of
inaction prior to some everyday deed.
The bunny man
titled “Waiting” greets us on entry by holding
up his hand to look at his wrist watch, as
though to reprimand us. His right arm, resting
straight at his side, makes him look uptight.
Nearby, “Fiddling” plays with his orange and
yellow striped tie. His ears are down and so are
the corners of his mouth, making him look
somewhat despondent. Elsewhere, one unhappy
figure holds a traffic ticket, while a relieved
one, ears and hands lowered, faces a urinal.
“Chocolate
glazed,” wearing a yellow V-necked sweater over
a white shirt and a red tie, holds a white mug
in one hand and a [donut] in the other. The
small [donut] seems like such a big treat,
giving the activity an air of sadness.
Pathos is also
evident in the figure sitting alone at a big
table, and in the one who sits by himself on a
bed, his hands folded demurely in his lap. After
all, bunnies are supposed to be sex-mad and
fertile, but the empty bed belies this image.
Nevertheless,
these bunnies have multiplied – all over the
gallery. Well, almost. Mazza’s work is
complimented by “Iris”, an exhibition of about a
dozen striking photographs of irises by
Hamiltonian Peter Stevens.
Regina Haggo, a
former professor of art history at the
University of Canterbury in New Zealand, teaches
at the Dundas Valley School of Art. You can
contact her at dhaggo@thespec.com
|